Historical Jesus research remains trapped in the positivistic historiographical framework from which it emerged more than a hundred and fifty years ago. This is confirmed by the nested assumptions shared by the majority of researchers. These include the idea that a historical figure could not have been like the Gospel portrayals and consequently the Gospels have developed in a linear and layered fashion from the authentic kernels to the elaborated literary constructions as they are known today....
While some of the chapters focus on systemic issues, others probe the depths of individual Gospel passages. The author's keen eye for textual detail, archaeological data, comparative materials, and systemic overviews make this volume a joy for anyone interested in understanding Jesus in his own context. The volume is organized into three interrelated parts: 1) political economy and the peasant values of Jesus, 2) the Jesus traditions within peasant realities, and 3) the peasant aims of...
The Gospel of Matthew recounts several interactions between Jesus and «marginal» women. The urban, relatively wealthy community to which Matthew writes faces issues relating to a number of internal problems including whether or how it will keep Jesus's inclusive vision to honor rural Israelite and non-Israelite outcast women in its midst. Will the Matthean community be faithful to the social vision of Jesus's unconventional kin group? Or will it give way to the crystallized gender...
Beginning with Jesus's ministry in the villages of Galilee and continuing over the course of the first three centuries as the movement expanded geographically and numerically throughout the Roman world, the Christians organized their house churches, at least in part, to provide subsistence insurance for their needy members. While the Pax Romana created conditions of relative peace and growing prosperity, the problem of poverty persisted in Rome's fundamentally agrarian economy....
