Серия "Cascade Companions"

The late second and early third century was a turbulent time in the Roman Empire and in the relationship between the empire and the church. Origen was the son of a Christian martyr and was himself imprisoned and tortured in his late life in a persecution that targeted leaders of the church. Deeply pious and a gifted scholar, Origen stands as one of the most influential Christian teachers in church history, and also one of the most controversial. This introduction to Origen begins by looking at...

How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is...

Why should feminists care about Christianity? Why should Christians care about feminism? In Feminism and Christianity Riswold presents a collection of concise answers to basic questions like these in order to generate discussion about how the two can challenge each other and can even work together in the twenty-first century. Situated firmly in the third wave of feminist activism and scholarship as well as in contemporary Christian theology, Riswold addresses issues such as race, class, gender,...

People too often enter into conflict with an eye on how to resolve, manage, or transform it, thereby losing sight of the people involved and the end desired. Justice and peace too often serve as abstract ideals or distant shores. We have not yet learned enough about how these ends can also be the means of conflict resolution. Drawing on the imaginations of some leading peace and restorative justice practitioners, Justpeace Ethics identifies components of a justpeace imagination–the basis of an...

How do our current notions of the workings of the universe fit with our deepest convictions about its meaning and value? From religion, we grasp the world as created, given, gift. From science, we apprehend it as evolving, in process, changing. How do we bring these apprehensions together? Or can we? Is our impulse to find the two complementary: creation and evolution? Or is it to find them contradictory: creation or evolution? The way in which we answer these questions carries personal and...

From their theological and devotional writings to their social and ecclesial practices, the fathers and mothers of Pietism boldly declared the ethical spirit of the Christian faith. This seventeenth-century renewal movement inspired a simple Christian ethic by connecting Christian character with the theological virtues of faith, hope, and love. They sought to cultivate these virtues by reading Scripture together, empowering the common priesthood of believers, and engaging in social and ecclesial...

Christians have been interpreting Scripture with an aim of deepening their life with God and each other from the very beginning of the church. The past twenty years or so have witnessed an explosion of scholarly writing devoted to the theological interpretation of Scripture. Stephen Fowl, as an active participant in and contributor to the burgeoning literature, has written an ideal companion for guests at the «large and somewhat chaotic party,» introducing them to important people, texts, and...

Since the 1960s, the virtues have been making a comeback in various fields of study. This book offers an overview of the history of virtues from Plato to Nietzsche, discusses the philosophy and psychology of virtues, and analyzes different applications of virtue in epistemology, positive psychology, ethics, and politics.

The Gospel of John is often found at the center of discussions about the Bible and its relation to Christian theology. It is difficult to quantify the impact John's Gospel has had on both the historical development of Christian doctrine and the various expressions of Christian devotion. All too often, however, readers have failed to understand the Gospel as an autonomous text with its own unique story to tell. More often than not, the Gospel of John is swept into a reading approach that...

Jacques Ellul (1912-1994) was Professor of the History and Sociology of Institutions at the University of Bordeaux. A sociologist, historian, and Protestant lay theologian, Ellul is primarily known for his writings on technology, propaganda, and Christian anarchism. He influenced a wide array of thinkers including Ivan Illich, William Stringfellow, Thomas Merton, Paul Virilio, and Neil Postman. In this book, Jacob Van Vleet and Jacob Marques Rollison guide readers through Ellul's most...

In this book Lutheran theologian Paul Hinlicky makes the deeply conflicted origins of Lutheran theology fruitful for the future. Exploring this intellectual and spiritual tradition of thought through its major historical chapters, Hinlicky rejects essentialist projects, exposing the debilitating binaries such programs engender and perpetuate, to establish an authentic Luther-theology or Lutheran theology. Hinlicky excavates the ways that throughout a five-hundred-year tradition the legacy of...

This volume tells the story of a mid-nineteenth-century theological movement emanating from the small German Reformed Seminary in Mercersburg, Pennsylvania, where John Williamson Nevin and Philip Schaff taught. There they explored themes–such as the centrality of the incarnation for theology, the importance of the church as the body of Christ and the sphere of salvation, liturgical and sacramental worship, and the organic historical development of the church and its doctrines–that continue to...

"They bring three charges against us: atheism, Thyestean banquets, and Oedipean unions." So a late second-century Christian Apologist wrote with reference to his critics. Against these and other charges the Apologists rallied. Not so, they maintained. It was not the Christians but their critics who were the atheists and the Christians were the true theists. They were atheists only insofar as they denied the fabricated gods of the cults and the immoral deities of theaters. That, they...