Серия "North American Religions"

Beginning in the late 1970s and early 1980s,significant numbers of Haitian immigrants began to arrive and settle in Miami.Overcoming some of the most foreboding obstacles ever to face immigrants inAmerica, they, their children, and now their grandchildren, as well as morerecently arriving immigrants from Haiti, have diversified socioeconomically.Together, they have made South Florida home to the largest population ofnative-born Haitians and diasporic Haitians outside of the Caribbean and one...

An innovative exploration of religion's influence on communication networks When Samuel Morse sent the words “what hath God wrought” from the US Supreme Court to Baltimore in mere minutes, it was the first public demonstration of words travelling faster than human beings and farther than a line of sight in the US. This strange confluence of media, religion, technology, and US nationhood lies at the foundation of global networks.The advent of a telegraph cable crossing the Atlantic Ocean was...

Reveals nostalgia as a new way of maintaining Jewish continuity In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them. Beyond the Synagogue ...

When sports ministry first emerged in the 1950s and 1960s, its founders imagined male celebrity athletes as powerful salespeople who could deliver a message of Christian strength: “If athletes can endorse shaving cream, razor blades, and cigarettes, surely they can endorse the Lord, too,” reasoned Fellowship of Christian Athletes founder Don McClanen. But combining evangelicalism and sport did much more than serve as an advertisement for religion: it gave athletes the...

Americans love religious freedom. Few agree, however, about what they mean by either “religion” or “freedom.” Rather than resolve these debates, Finbarr Curtis argues that there is no such thing as religious freedom. Lacking any consistent content, religious freedom is a shifting and malleable rhetoric employed for a variety of purposes. While Americans often think of freedom as the right to be left alone, the free exercise of religion works to produce, challenge, distribute, and regulate...

Examines the religious dimensions of Ralph Ellison’s concept of race [b][/b]Ralph Ellison’s 1952 novel Invisible Man provides an unforgettable metaphor for what it means to be disregarded in society. While the term “invisibility” has become shorthand for all forms of marginalization, Ellison was primarily concerned with racial identity. M. Cooper Harriss argues that religion, too, remains relatively invisible within discussions of race and seeks to...

Thiscompelling work examines classic and contemporary Jewish and African Americanchildren’s literature. Through close readings of selected titles publishedsince 1945, Jodi Eichler-Levine analyzes what is at stake in portraying religioushistory for young people, particularly when the histories in question aretraumatic ones. In the wake of the Holocaust and lynchings, of the MiddlePassage and flight from Eastern Europe's pogroms, children’s literatureprovides diverse and...

How music makes worship and how worship makes music in Evangelical churches [b][/b]Music is a nearly universal feature of congregational worship in American churches. Congregational singing is so ingrained in the experience of being at church that it is often misunderstood to be synonymous with worship. For those who assume responsibility for making music for congregational use, the relationship between music and worship is both promising and perilous – promise in the power of musical...

Winner, 2017 National Jewish Book Award in American Jewish Studies from the Jewish Book Council Finalist, Sami Rohr Prize for Jewish Literature An engaging history of how Jews forged their own religious culture on the American frontier Jews on the Frontier offers a religious history that begins in an unexpected place: on the road. Shari Rabin recounts the journey of Jewish people as they left Eastern cities and ventured into the American West and South during the nineteenth century. It...

Who was Elizabeth Tuttle? In most histories, she is a footnote, a blip. At best, she is a minor villain in the story of Jonathan Edwards, perhaps the greatest American theologian of the colonial era. Many historians consider Jonathan Edwards a theological genius, wildly ahead of his time, a Puritan hero. Elizabeth Tuttle was Edwards’s “crazy grandmother,” the one whose madness and adultery drove his despairing grandfather to divorce. In this compelling and...

MexicanAmerican folk and religious healing, often referred to as curanderismo, has been a vital part of life in the Mexico-U.S.border region for centuries. A hybrid tradition made up primarily of indigenousand Iberian Catholic pharmacopeias, rituals, and notions of the self, curanderismo treats the sick person witha variety of healing modalities including herbal remedies, intercessory prayer,body massage, and energy manipulation. Curanderos,“healers,” embrace a holistic...

Sincethe 1950s, millions of American Christians have traveled to the Holy Land tovisit places in Israel and the Palestinian territories associated with Jesus’s lifeand death. Why do these pilgrims choose to journeyhalfway around the world? How dothey react to what they encounter, and how dothey understand the trip upon return? This book places theanswers to these questions into the context of broad historical trends, analyzing howthe growth of mass-market evangelical and Catholic...

Argues that anti-Muslim activity reveals how fear is corroding core American values In a 2018 national poll, over ninety percent of respondents reported that treating people equally is an essential American value. Almost eighty percent said accepting people of different racial backgrounds is very important. Yet about half of the general public reported that they doubt whether Muslims can truly dedicate themselves to American values and society. Why do many people who say they believe in equality...