Серия "American Society of Missiology Monograph Series"

David Bosch (1929-1992) was one of the foremost mission theologians of the twentieth century, at once a prolific scholar, committed church leader, and active participant in the global conciliar and evangelical mission movements. Less well known is Bosch's distinctive role in the South African church's struggle against apartheid. After reviewing Bosch's background and exploring key themes in his understanding of mission and evangelism, Livingston explores Bosch's legacy...

This study presents the religious dynamics of the Wolaitta Kale Heywet Church in southern Ethiopia from 1937 to 1975. On the basis of detailed research from within southern Ethiopia, E. Paul Balisky demonstrates that the indigenous extension of the Wolaitta Christian movement into southern Ethiopia, through the instrumentality of her evangelists, helped Wolaitta regain her own religious center and subsequent identity after centuries of various forms of colonialism and imperialism. Wolaitta...

Negotiating Identity addresses the missiological problem of why the Hakka Chinese Christian community in Taiwan is so small despite evangelistic efforts there for more than 140 years. Christofferson explores the tensions between being Hakka and being Christian in northwestern Taiwan and discusses what both Hakka non-Christians and Christians are doing and saying in the context of these tensions. This ethnographic study uses the lens of social constructionism and consequently offers an example of...

The Christian axis has shifted dramatically southward to Africa, Asia, and Latin America, so much so that today there are more Christians living in these southern regions than among their northern counterparts. In the case of Africa, the African Initiated Churches-founded by Africans and primarily for Africans-has largely contributed to the exponential growth and proliferation of the Christian faith in the continent. Yet, even more profoundly, these churches espouse a brand of Christianity that...

Utilizing resources from Martin Luther and the Lutheran tradition, this study offers an understanding of the gospel as promise as key to addressing the challenge of relating the missio Dei to a generous, constructive approach toward the religious other. In its construction of a Lutheran missiology, it retrieves and reappropriates four resources from the Lutheran tradition: the gospel as promise, the law/gospel distinction, a theology of grace as promise of mercy fulfilled, and a theology of the...

The Trinity can be understood as a social community with members speaking and listening to one another in love, or, as Luther understood the Trinity, as conversation, then God's mission essentially involves in mission-in-dialogue. Byungohk Lee contends the church has to embrace the dialogical dimension in missional terms because the triune God is the subject of mission. The missional church conversation has taken it for granted that local churches should speak and listen to their neighbors....

When Hindus and Sikhs become followers of Christ, what happens next? Should they join Christian churches that often look and feel very unfamiliar to them? Or to what degree can or should they remain a part of their Hindu/Sikh communities and practices? Uncomfortable with the answers that were provided to them by Christian leaders in northwest India, six followers of Christ began Yeshu satsangs (Jesus truth-gatherings) that sought to follow Christ and the teachings of the Bible while remaining...

This book explores the biblical interpretation of the Ethiopian Orthodox Tewahido Church (EOTC). In doing so, it illuminates the interpretation of the Bible in a particular historical and cultural context and presents a compelling example of the contextual nature of biblical interpretation. Those who visit Ethiopia experience its unique spirituality, which is significantly informed by the presence of the EOTC. The EOTC has existed from earliest years of the Christian church. It has also...

"For Thais, face is a fact," writes Flanders. However, "whether in theology, evangelism, or issues involving sin, salvation, or atonement, Thai Christians and missionaries alike seem either uninterested in or possibly incapable of addressing issues related to face. This glaring incongruity between the value of face for Thais and the lack of intentional engagement within the Thai Christian community is deeply troubling. "Surely, such a lack of careful attention to face is a dangerous...