The summons to live a radical life for God has led us away from doing the very basic things he has commanded. Instead of changing the world, our Lord Jesus calls us to change the way we approach relationships. Specifically, he challenges us to pursue reconciliation. Unreconciled: The New Norm invites Christians, especially those who are busy seeking to do great things for a great God, to remember the command «to go and be reconciled» and to renew their commitment to live in obedience to the things God has revealed. Perhaps by pursuing the seemingly ordinary, we will see God do extraordinary things in our pursuit to create cultures of reconciliation.
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There is perhaps no Christian virtue more undervalued than intentionality. Although we know God calls us to be set apart as followers of Jesus Christ, that is, to march to a different drummer, we find ourselves not at all very different from the world around us. Living Intentionally before God is a summons to redeem the quality of being intentional–of being purposeful–in all areas of our lives as we seek to live before the Audience of One.
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1 Timothy is one of the more controversial documents in the New Testament. For years, critical scholars have rejected Pauline authorship, highlighted the apparent misogynistic quality of the text, and argued against any coherence in the letter. Jeon takes a fresh look at the letter, incorporating many recent advancements in NT scholarship. In detail he demonstrates the macro- and micro- chiastic arrangement of the entire letter and explains how the presumed first-century audience would have...
1 Timothy is one of the more controversial documents in the New Testament. For years, critical scholars have rejected Pauline authorship, highlighted the apparent misogynistic quality of the text, and argued against any coherence in the letter. Jeon takes a fresh look at the letter, incorporating many recent advancements in NT scholarship. In detail he demonstrates the macro- and micro- chiastic arrangement of the entire letter and explains how the presumed first-century audience would have...
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